Mudras

Article by Sundernath (Shandor Remete)

Mudras

Mudras constitute the third step in the science of Hatha Yoga and evolve from the first two steps, asana-kriya and pranayama.

The required bodily shapes (asanas and karanas), combined with different modes of pranayama are adapted to create the mudras. The mudras form the bridge to the internal states of consciousness, Pratyahara (sense withdrawal), Dharana (concentration) and Dhyana (meditation – a sustained, unbroken flow to the point of concentration). Dhyana leads into the state of Samadhi, the mental state of equanimity which has two levels – Samani (with the support of the mind) and Unmani (beyond the mind). Unmani Samadhi is where the mind accepts the guidance of the soul and the soul awakens from its slumber. All these final stages of the path of yoga arise from and depend upon the mudras.

Before describing the mudras themselves it is helpful to consider the meaning of the term ‘mudra’. The first part, ‘mu’ denotes the fulfilment of a joyous experience’; while the second part ‘dra’ refers to a sealed ring shape. The full meaning is therefore ‘a sealed bodily gesture giving rise to a feeling of joy.’

From the cryptic terminology suggesting a ring shaped seal one can infer the role of the ‘cricoid’ cartilage that is shaped like a signet ring. The cricoid supports and protects the larynx and marks the transition to the trachea. The larynx and pharynx are channels of the spleen and stomach, through which the vital wind (pranavayu) moves up and down. The tension of the vocal cords is controlled by flexion or relaxation of the muscles attached to the cricoid. This modifies the tone of the voice. The cords can also spread or contract to permit or block the flow of respiration. The cricoid thus holds the secret of Jalandhara Bandha.

The second such ‘ring’ within the body is the navel. The area of the navel controls absorption and the eyes and ears are connected to it. The navel also controls space within the bodily structures. Below the navel and above the point where the uretha enters the bladder is the location of uddiyana and it is through the navel that one gains control of Uddiyana Bandha. The third ring is the anal sphincter which is controlled from the centre of the perineal floor and which gives rise to the state of Mula Bandha.

These three bandhas are the heart and soul of all the mudras. When they are held together at the same time this constitutes  Maha Bandha. Once this is mastered one can begin the application of Mahamudra (the great seal). This is utilised after the completion of mantra nyasa and leads to Viparita Karani Mudra. This in turn leads into Pashini Mudra with its three stages of Vayu Bandha, Vajroli Mudra and Laya Mudra. These mudras prepare the field for the cultivation of Nabho Mudra, better known as Khecari Mudra ‘the queen of the mudra kings’. Khechari Mudra is Kundalini in her full bloom.

Sixteen asanas are used as supplementary aids to prepare the body-mind complex for the adaptation of the mudras. Matsyendranath and Gorakhnath only gave these mudras. Later texts list many more and this is an indication of the decline of yogic culture, long before the advent of the glorified exercise systems that now misappropriate the term ‘yoga’.

I will give a broader explanation of the science of mudra in my forthcoming book however the practical adaptation of the art of mudras must be learnt from a guide in whom they live. Otherwise one will face set backs through injury that, in turn, will lead to various types of disease.

© Sundernath (Shandor Remete)

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Driving directions

Please follow these instructions.
If you have trouble finding us, please call Paige 0434 741693.

  • From Main South Road in Aldinga, turn west onto Cox Road and follow to the Aldinga Beach Holiday Park. (Cox Road is just north of Norman Road).
  • Turn left after the Park into the NO THROUGH ROAD and continue for about 600 metres.
  • Look for YOGA signs on your right and you will see a large gate. It is the first property after the scrub.
  • The gate code is: 2468 and it will close behind you.

Please take care when driving through the property towards the house as there are potholes on the dirt track. When you get to the parking area, find your spot and walk up to the house to find the shala.

Meditations of the Thunder Dragon (Taranyali Dhyanam)

with Sundernath

Over the past twenty years, we have introduced and taught all the preparatory practices required to cultivate the subtle energy and initiate the gathering of vital power that leads to the spontaneous or natural state of Sahajavasta which is the highest peak of meditation.

These practices and technical tools were laid out in Sundernath’s book Taranyali Tridha Dhyanam in the chapters on Krantam and Kriya. In the last chapter, he introduces the principles and characteristics of the final phase to which they lead – the acquisition of Shambhavi Mudra. These properties can be summed up in the term prasādājñā which implies that this mudra has a double nature – Rudra Shakti, the command of authority for the removal of impurities and Kundalini Shakti, the command of grace. When these two energies are drawn together into a single point the portal of transmission is opened. In this explanation I gave enough for genuine seekers to gain some sense of the path ahead and the demands that it would make.

The time has come to teach those individuals who are suitably prepared and open, by practical steps and in a systematic manner, the complete process through to this final stage.

This will be undertaken in four stages as follows:

  1. The Sheathing of Thunder and Lightning
  2. Stabilising the Thunder and Lightning
  3. Opening the Sky and Flooding
  4. The Arousal of Hamsah – the Anahata Nad, (the unstruck sound of the heart).
    Shambhavi Mudra

Each stage will consist of three-weekend workshops, each weekend consisting of three sessions. Between these stages, the students will be given suitable time to practice and absorb what they have learned before proceeding further.

Copyright © Shadow Yoga. All rights reserved. No part of these teachings may be reproduced, distributed, recorded or transmitted in any form or by any means, including, recording, or other electronic or mechanical means, without the prior written permission of Shadow Yoga. All advice given is strictly in confidence.

Vitry-lès-Cluny

About the region

Tourism center information

Close by: Remember to call ahead for visit conditions

Roche de Solutré: Not to miss, on the Great Site of France Solutré Pouilly Vergisson

Musée de préhistoire: Jardin archeological and botanical garden, the Maison du Grand Site to complete the tour.

Château De Pierreclos: In the midst of organic vineyards.

Chateau De Berze-Le-Chatel: Historical monument, one of the most well-preserved medieval fortified castles of Burgundy (where Ridley Scott shot ‘The Last Duel’!)

Chapelle Des Moines: In Berzé-la-Ville (the next village!)  – not to be missed.

Château De Cormatin: (only possible to visit its magnificent garden) Between Tournus et Cluny.

Les Communs: Local ceramists.

Chapaize – L’église Saint Martin & L’église De Lancharre: The village offers bed and breakfasts, 3 restaurants a Sunday organic market, an art gallery, and artists’ ateliers.

Grottes D’azé: Earth under life: in -350 000, a primal man appeared in the cave, then rhinos and antique elephants…the prehistorical cave and the underground river hide one of the largest European cave bears fields.

Grottes De Blanot

Château De Saint-Point-Lamartine: If one appreciates the writer

Solornay sur Guye: The neighbouring town – includes a restaurant, small food store, salon de thé – pâtisserie 

Cité- Abbaye De Cluny: The Benedictin Abbaye Of Cluny Shined On The Whole Middle Age Europe, Being The Widest Of Western Christianity Before The Building Of Saint-Peters In Rome.

Communauté De Taizé: Christian Ecumenical Community Founded In 1940 By Brother Roger.

Abbaye Saint Philibert – Tournus: One Of The Largest French Monastic Cities.